Casa unifamiliar Plateia Aygerinoy Agia Triada, Pueblo principal - Chora, Simi

Pragmatopoiontas ena taxidi sto chrono, stamatame piso stis arches toy 19oy aiona. Sten amphitheatrike plateia Aygerinoy sto nesi tes Symes, synantame ena paradosiako spiti, kataskeyasmeno me maestria apo toys Symiakoys technites. Semera, to 2015, ta ereipia aytoy toy laikoy petrinoy spitioy, echoyn metatrapei se ena paradosiako katalyma, to opoio, sebomeno tis paradosiakes technikes, einai prothymo na ypodechtei toys taxidiotes, poy epithymoyn na gnorisoyn tis omorphies tes Symes. To spiti diathetei oles tis aparaitetes prodiagraphes gia te diamone akoma kai polyteknon oikogeneion, me paidia. Ena kentriko saloni me tzaki, mia eyrychore koyzina, dyo mpania kai tessera eyrychora ypnodomatia, einai gia na parechoyn eremia kai na kalyptoyn oles tis kathemerines anagkes poy mporei na echei mia oikogeneia. Ektos apo ta parapano, axizei na anapheroyme to mpalkoni kai ten ayle, apo opoy e thea ste thalassa, e omorphia kai e esychia tes plateias, symballoyn sten eremia sas kai ten apolayse ton diakopon sas. Sas kalosorizoyme, loipon, gia na aphegethoyme ten istoria poy prokeitai na aphegethei o «Platanos», te nea dekaetia toy 21oy aiona. E Villa Platanos, apotelei saphe apodeixe tes dexiotechnias, tes dexiotechnias kai tes kompsotetas ton Symiakon mastoron, oi opoioi synechizoyn na ergazontai kai na paragoyn tetoia glypta. Gia ten anastelose toy spitioy, opoy chresimopoiethekan oi yparchoyses petres ton ereipion, eno diateretheke e palia toichopoiia opoy etan dynaton. Kyriarchoyn ta paradosiaka ylika opos e petra, to xylo, ta keramidia kai oi akanonistoi schistolithoi tes Symes. Ostoso, gia logoys kyrios statikoys, gia ten pyroprostasia, te thermomonose kai ten ygieine, chresimopoiethekan sygchrona ylika, opos aoplo kai oplismeno skyrodema, monotika ylika, keramika plakidia k.lp. Ta sygchrona ayta ylika, chresimopoiethekan gia na men apodynamothei e aisthese oti to ktirio ayto, yperche ede apo ton properasmeno aiona. E diarrythmise toy ktirioy akoloythei, se poly megalo bathmo, ten palia organose ton choron. Ostoso, tropopoiei, me ton ligotero epachthe tropo, ta megethe kai tis chreseis ton choron, prokeimenoy na antapokrithei, oso to dynaton perissotero, stis apaiteseis toy 21oy aiona. E ypogeia dexamene katharisteke apo ta aporrimmata kai episkeyasteke, oste na synechistei e apothekeyse toy brochinoy neroy. An kai to nero ayto den eparkei gia tis semerines anagkes enos spitioy, sympleronei me nero to diktyo tes poles, to opoio pleon phtanei, se kathemerine base, sta spitia toy chorioy. To ypogeio, poy kapote etan apothekeytikos choros kato apo to soba toy isogeioy, meta ten ekbathynse, pere arketo ypsos gia na schematisei to loytro toy isogeioy. Sto isogeio diateretheke e paradosiake tsimia, delade to tzaki me tis kogches kai ta ntoylapia ekaterothen, poy ypodelonoyn te chrese toy os koyzina. Ayto to domatio, logo toy megethoys toy, apotelei ena meros opoy e oikogeneia tha mporoyse na perasei ton perissotero chrono. Mporei epises na chresimopoiethei os choros ypnoy gia megales oikogeneies, kathos oi xylinoi kanapedes, prospheroyn aplochera mia akome apotheke. Ayte einai e atmosphaira poy epidioxame na anabiosoyme kai gia to logo ayto diateretheke to tzaki. Alloste o xylinos kanapes episkeyasteke, kathos antanakla te dexiotechnia ton xyloyrgon mias alles epoches -kai poy, eytychos, diateroyn akoma oi ntopioi technites. Etsi, aytos o kanapes, katalambanei semantike these, ochi mono os choros anapayses, alla kai os apotheke gia ta aparaiteta lina. Sto boreio toicho, dipla sto tzaki opoy entopizetai parathyro, sto pachos toy petrinoy toichoy, etan organomeno trapezi me ola ta aparaiteta gia ten paraskeye rophematon, e akoma kai gia ena aplo geyma. O choros proorismoy den einai pleon e koyzina, alla to tzaki «Tsimia». Ayto symbainei mesa apo to tzaki, den apotelei aplos ena meso mageirematos, alla einai kai ayto to dynamiko stoicheio poy zestainei to domatio, metaphorika kai praktika, epekteinontas, aphenos, tis diakopes mechri ta CHristoygenna, kai apheteroy, parechontas zestasia ten Anoixe kai to Pascha, otan o kairos aplos «thymatai» ton CHeimona. E xyline skala poy syndeei to isogeio me to ypoloipo spiti, tha dosei gia alle mia phora ten eykairia ston Symio Technite na deixei te maestria toy. Sto kyrio soma toy, krybetai ochi mono mia ntoylapa, alla kai ntoylapia gia skeye kai alles syskeyes... E xyline skala poy syndeei to isogeio me to ypoloipo spiti, tha dosei gia alle mia phora ten eykairia ston Symio Technite na deixei te maestria toy. Sto kyrio soma toy, krybetai ochi mono mia ntoylapa, alla kai ntoylapia gia skeye kai alles syskeyes... Sto isogeio, briskotan mia leitoyrgike koyzina me ola ta aparaiteta gia ten kathemerine oikogeneiake mageirike. O "dialogos" metaxy tes berantas kai tes koyzinas einai idanikos, kathos to eykrato klima epitrepei ten anoichtoteta, akome kai to cheimona. E beranta mporei na chresimopoiethei os saloni kai os trapezaria, eno enonei to kyrios spiti me to edaphos