PHoliasmeno se enan kataprasino thylaka sto kentro toy demoy, ayto to kompso diamerisma einai ena spanio eyrema. Se ena omorpho, peripoiemeno kterio se ena esycho periballon, ayte e katoikia prospherei ton teleio syndyasmo astikes aneses kai galenias diabioses. Me eykole prosbase sten topike agora, ten Attike Odo, toys stathmoys toy metro kai ta koryphaia scholeia, ayte e idioktesia brisketai se idanike topothesia gia enan tropo zoes me anese kai prosbasimoteta. Kata ten eisodo sas, sas kalosorizei enas photeinos kai eyrychoros choros ypodoches poy epikentronetai gyro apo ena goeteytiko tzaki, idaniko gia philoxenes sygkentroseis. O choros loyzetai apo physiko phos mesa apo tessera megala anoigmata kai epikoinonei me dyo mpalkonia, parechontas mia eyaere, anoichte aisthese. E anexartete koyzina einai exisoy eyrychore, me aphthono choro gia kathemerine trapezaria kai megalo mpalkoni poy mporei na chresimeysei os prosthetos exoterikos choros kathistikoy. E katoikia diathetei tria megala ypnodomatia me omorpha xylina patomata, ena monterno kyrio mpanio me parathyro kai xechoristo WC. Megala mpalkonia ekteinontai apo ola ta domatia (saloni, koyzina kai ypnodomatia), demioyrgontas mia aproskopte syndese me ton exoteriko choro. Ploysies dendrophyteyseis periballoyn to ktirio, prospherontas eremia kai ten aisthese enos galenioy kataphygioy makria apo te zoe tes poles. Ayto to diamerisma echei synterethei scholastika, me phresko chroma esoterika kai exoterika, kathos kai anabathmiseis, opos neo pagko koyzinas, nerochyte kai bryse. Me photeinoys esoterikoys choroys, eyrychore diarrythmise kai axiozeleyte topothesia, ayto to akineto einai idaniko gia idioktetes poy anazetoyn mia anete katoikia e gia ependytes poy anazetoyn ena polytimo perioysiako stoicheio. Men chasete ayten ten eykairia na apoktesete ena esycho alla se kentrike topothesia diamerisma. Epikoinoneste mazi mas semera gia na kanonisoyme mia episkepse aytes tes exairetikes idioktesias!